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The Bible contains some unique stories and covenants: the Noachite covenant, the Abrahamic covenant, and the Davidic covenant (Gen 9:1–19; 11:26—17:27; 2 Sam 7:8–17). We also find various stories about ancient Israel ranging from the Davidic monarchy to the Babylonian exile to post-exilic Second-Temple Judaism. But this does not mean that the contents of the Hebre Bible (HB) were not influenced by surrounding cultures such as Egypt or Babylon. The idea of covenant derives from the suzerain treaties in ancient kingdoms. Creation accounts in Genesis are also influenced by various creation myths in the ancient Near East. Various sets of biblical laws in the HB/OT are also borrowed from other cultures in the same region. But biblical writers and Jewish communities do not simply copy and paste various sources/stories of other cultures but use them to recreate the meaning of their time and history. In the NT, Jesus’s story is unique, and the significance of his life is reflected upon by his followers. In it, Jesus is declared the Son of God, who does the work of God, risking his life. He is crucified because of his work as God’s son, but God raises him. Christians spread the good news of God and of Jesus, testifying to the truth of God, and continuing Jesus’s work. But all this does not mean that Christians (or the Bible) possess exclusive truths about God or the salvation of humanity. Indeed, other religious traditions or sacred texts also deal with these topics in their own way. For example, to both Jews and Muslims, Abraham is important in their own ways, and they embrace their sacred traditions.